Hallowe'en is catching on even in France. I suspect that 90% of those who celebrate it have no idea of its context nor of the feast of which it is the even. Mind you, few know much about its background either: the Wikipedia article on it is long and most informative. Still, I thought it would be good to have a little post on All Saints' Day, as a counterweight to all that cobwebs 'n candy.
People who like to read are divided into two kinds: readers
of fiction and readers of non-fiction. For the latter – often those engaged in
business or other ‘prosaic’ occupations – the favourite kinds of reading are
history and biography. History has the pleasure of narrative with the assurance
that this story ‘really happened’ and is thus not a flight of fancy or of
mendacity; biography, often the lives of great men and women, has the virtue of
inspiring admiration and emulation.
For readers of biography, the saints of the Church are a
special case. One finds among them few entrepreneurs or scientists, and not
many military heroes. However, there are no milquetoasts or marshmallows
either. There are Martyrs: those who have suffered and died for the faith, from the victims of lions and gladiators in the Roman arenas to Maximilian Kolbe in Auschwitz.
There are Confessors: those who have proclaimed the faith and worked tirelessly
for it, and/or have lived signally holy lives, from the earliest hermits in the
desert to the twentieth-century St Faustina Kowalska in Poland. There are
Doctors: those who have applied their intelligence and learning to the faith
and thus light the way for the rest of us, from St Athanasius to St Thérèse of
Lisieux. There are the Evangelists, like St Francis Xavier, who brought the
faith to far corners of the world. And there are the saints of Charity, like St
Vincent de Paul and Mother Teresa, who have worked tirelessly for the poorest
and most forgotten of humanity. Reading the lives of all these, and the works
some of them have written, is indeed a journey of admiration and if
inspiration: we learn courage, intentness, commitment, meditation, prayer,
steadfastness and a vastness of faith that most of us sadly lack.
A particular case is that of the Saints Unknown. The Church
allows for this: there are those whose faith shines, but shines in a small or
remote context where it is not noticed by those who could bring it to the
attention of the Church as a whole. Some of us have known people like this, and
our lives have been genuinely blessed by the privilege and the joy. I find it
pleasing that the category is recognised: there are so many flowers in so many
fields, after all.
The Feast of All Saints celebrates and commemorates all
those, famous, known, and unknown, who have been received in Heaven and there
rejoice in the Presence of God. It is a joyful feast: meditating on all these
extraordinary characters, one can almost feel caught up by them into a faint
but joyous echo of Heaven here on earth. In one sense, it should be a permanent feast: the doctrine of the Communion of Saints recognises that we, the faithful of the Church Militant here in earth, are in communion with the Saints of the Church Triumphant. Catholics pray to them, as do some Anglicans; other Anglicans venerate them without asking them to intercede for us. But either way, we can derive strength and support from their courage, their commitment and their discernment.
I can understand but deplore the
representations of Heaven and its saints in most of the Last Judgement
paintings. Hell is graphically and hideously imagined; Heaven has serried ranks
of boring and bored-looking ecclesiastics. Of course, the experience of Heaven
must be ineffable, and hard to picture; but surely something better could have
been achieved? Heaven, if it is anything, is more beautiful than beauty, more
joyful than joy, more glorious than glory, and more loving than love. The
angels are its denizens; the saints its welcome immigrants. What joy, if this
were our future. Imagine . . .
I can recommend the Oxford Dictionary of Saints, in paperback, as an inexpensive source of pleasurable study on the subject.
Thanks for this. The line of cashiers at my grocery store in NYC today were still all wearing orange. Why orange? Pumpkins? Why is the eve of a day honoring/celebrating/venerating/worshiping saints supposed to be scary? A mystery. I couldn't agree more about the image of Heaven in so many paintings. The universe is less made of blocs and rows than that. Somehow Heaven must include all the weirdness that modern science teaches us--and that the doctrine of the Trinity anticipates. Yes, Joy . . . and I love the thought of saints as immigrants.
ReplyDeleteI seem to remember from the Wikipedia article on Hallowe'en that the scary part comes from the Celts, who around this time of year thought that the dead came back to bother the living. Interestingly, the French tend to conflate, in their minds if not in their churches, All Saints and All Souls, with the result that to the average Frenchman 'La Toussaint' *is* 'le jour des morts', when you buy chrysanthemums and put them on the graves of loved ones. And I notice that even 'Prions en Eglise' no longer writes of praying for the dead in Purgatory on All Souls, but simply of lovingly commemorating them. A result of Vatican II? It seems very Protestant . . .
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