Nazareth Village: the synagogue
Yesterday’s New Testament reading is one of the fascinating
ones, especially if one has been to Nazareth, where the Nazareth Village project has reconstructed the synagogue of Jesus’ time, where you can sit on
one of the tiered benches and imagine him standing at the front, reading from a
scroll. He reads the passage from Isaiah; then, as the congregation waits for
the commentary, he says, simply, “Today what’s written here is being
accomplished” – in other words, it’s happening now.
The locals’ reaction is depressing but so understandable.
This isn’t some exotic preacher come into town from Away: this is Eddie
Josephson, the garage owner’s eldest! We’ve known him since he was knee-high to
a grasshopper; who does he think he is? The Meshiach or something? If you’re so
great, do some healing here, convince us!
He looks at them with a kind of infinite sadness. This is
Jesus in his full humanity, completely disillusioned. If we needed proof that
God doesn’t – can’t – use his
omnipotence to convert everyone, here it is. Uh, huh. Prophets don’t cut it
back home. Happened to Elijah; happened to Elisha. No better here, no better
today. Sorry, guys.
So they get seriously mad. Go to hell, Eddie! He’s a
charlatan; worse, he’s a blasphemer! (For us, it’s easier to imagine this
happening in a strict Muslim environment, where blasphemy still merits the
sword.) So they rush him, and haul him off to the local escarpment, a kind of
provincial Tarpeian Rock that’s useful for executions.
All the commentaries I’ve seen in the last few days more or
less stop here, and explain the locals’ reaction. How odd. Is nobody astonished
by the story’s ending? Here is a wild crowd, in the grip of mob reaction,
enraged, clutching the bad guy and about to throw him off a cliff. And what
happens? “But he, passing through the midst of them, went his way.” (Luke 4:30)
This leaves me speechless, and breathless. It’s at least as
astonishing as his walking on the water of Tiberias. How to envisage it? The clutching hands drop;
in the heart of the roaring mob there is a sudden focus of intense silence; and
suddenly, there on the cliff-edge, they have nobody, and in the distance there
is the man himself, striding for the horizon.
It is precisely what the disciples hoped he would do on Good
Friday, but then he did not. The contrast should give us furiously to think. But
meanwhile, let us at least marvel at this hometown miracle. He, passing through
the midst of them, went his way. Just like that.
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