Holy Saturday is a deeply strange day. In
my youth, as a Dutch liberal Protestant, it wasn’t anything much: just the day
between Bach’s St Matthew Passion on Good Friday and the sunny festivity of
Easter morning, with painted eggs on the breakfast table, flowers everywhere,
and church at 10 or 11. So Saturday was mainly the day you prepared Sunday.
The first time I saw something different was in Toronto,
where I had discovered the marvellously medieval Church of St Mary Magdalene,
with its bare almost undecorated interior, its two superb choirs (it had been
Healey Willan’s church), and its punctilious and quite beautiful liturgy, full
of incense and austere plainchant.
They, I found, had something called an
“Easter Vigil”. All news to me. So one year I went, and was astonished. What
took my breath away was coming into the church on Saturday and finding, first
of all, that ordinary parishioners had been kneeling and praying there
uninterruptedly since the day before; and then all the statues veiled in purple
and (the real shock) on the altar the Tabernacle, open and empty. Never had (or
have) I felt so piercingly the sense of abandonment that the first followers
must have felt on the day after the Crucifixion.
So Holy Saturday is a time of thinking
about that, I find. Of course it’s also the preparations for Easter, cleaning
the house, hiding the eggs for the children, ironing that new dress, etc. – a
creeping joy. But at the same time that weird sense of emptiness, and thinking
back to the way it must have been for them.
Was it a shock? Well, for the ones closest
to Jesus it wasn’t as if they hadn’t been told what was going to happen. But
that’s the way life works: you are told what’s going to happen, yet you can’t
truly believe it and go on as if. (Look at climate change.) And then it
happens. So what did they do? First, they took off. Two, we know, came back:
Peter until the cock crowed, John to be there to the end, with Mary and the
other women. The others we don’t hear of till well afterwards. Joseph of
Arimathea was there, and took care of the burial, decent man. John took care of
Mother Mary. But on the Saturday, the only people still there, sitting by the
tomb, were women. Mary of Magdala, and Mary of Bethany, Lazarus’ sister.
What were their thoughts? Did they remember
that He had spoken of resurrection? And if so, were they the only ones who did?
All the same, they must have wondered. The death had been so awful: the He
could die at all, first; that He had to die in the most beastly and humiliating
manner; that He had suffered so excruciatingly; that He – He, the Meshiach! –
had cried out that heart-rending opening of Psalm 22; that He had been laid to
rest, an emaciated corpse, sadly shrouded in a freshly-hewn tomb; and then?
Nothing. The Nothing of silence, while the world continued on its metalled ways
of appetency.
It was always the women who laid out the
dead, and mostly the women who did the mourning. And on Holy Saturday, it’s the
women I think of: the women who, with John, were the closest human beings to
Jesus the man. Three women called Miriam, or Mary. The one who had been there at that wedding
and told the servants to do what He would tell them, to whom He had upon
occasion been extremely rude, and who had had to watch her child die; the one who had attached herself to him as a
follower and whose legendary past and voluptuous tresses we may or may not
believe in; and that quiet listener, that silent intense friend who taken on
board everything He had to say and may have been one of the very few who
actually understood.
As we get ready the eggs, the flowers, the
tablecloths, the leg of lamb or whatever takes its place; as we dress the house
and ourselves; whether or not we go to an Easter Vigil tonight, with its silent
meditation and then its sudden flame, its bright lights and its glorious music;
let us keep in mind the emptiness of the Tabernacle, and the women. Just for
today.
I owe the image of the two Marys to Mr T.V. Anthony Raj, aka Tvaraj, a photographer and a devout and curious layman who is my age and has a fine Gospel blog. The women remind me of Leonardo.
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