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Sunday 8 December 2013

DARK: TWO SMALL FLAMES


I wrote this poem many years ago when I was living in New Haven, Connecticut (New Haveners will recognise East Rock). I feel much more positive about Advent now, and wouldn’t write it in this form again; but its wariness and reluctance “not to turn again” echo what I know many others do feel. So, as it may strike some sympathetic sparks, I print it again, as I did last year on a previous blog.


This is the penitential season:
walking home gingerly amid thaw’s debris
you will be met by snuffling, mournful winds,
doubtful travellers from lands
they have not understood, and bearing
rumours that do not inform, serving
only to disquiet. The melting rock
above the city holds no surer news
among its fissures; and altogether
the only certainty is a growing conviction
that soon, soon, the sins you have forgotten
will visit you, settling themselves in your chairs with the thin
worn faces from the pages you turned over.

Is a mind finely attuned
to minor comforts evidence of prison?
If so, this is the day the gates close
behind you; bewildered among the well-aimed spring
of traffic, you stand in an ill-cut suit of thoughts
outside. Free.
And as you meekly walk the way
they pointed out, to your ordained salvation,
the crinkly face of a warder shines
out of a shadow, and for an instant
the workshop’s warmth is curled around your shoulders.
The punishment is freedom.

And as the days crawl on
the sponge looms that will wipe your slate
of all the small warm sins you have committed
and place you, in your salvation suit –
in which, you suspect, you will look ridiculous –
on uplands made for angels, alone.

There really is no other way, it seems;
the rumours the wind mongers are probably true;
and all you can pray for as your home,
unsuited to heaven, crumbles under the lash,
is (mean to the last) that it will be worth it:
meaning, somehow, that what you were told
will all be true and that the land to which,
a shivering refugee, you must embark
will be as good as it seems featureless.

And pray, of course, that if so –
if, naked, you stumble, pierced and pinned
by pains of joy too great for your wretched frame –
your new, untested, fledgling salvation
will bear you at such heights.

The light we have enshrined
and intertwined with pagan hopes
may yet explain this fearful overturning:
but today there are only two small flames
alight – which is not much

to travel by.




3 comments:

  1. I must have missed this last year; I would have remembered it otherwise. There's something of Arnold's "Grande Chartreuse" here, except that you don't withhold yourself (as he does); possibly, also, more humility.

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  3. Interesting: I hadn't thought of the Arnold, though I love it and taught it for many years. He, as I remember, is apologetic to his stern "No Popery!" teachers (probably Prot rather than atheo-humanist) for even visiting and being interested in this ultra-Catholic place. The speaker in this poem (I now hesitate to call him "I": he was a former I) has a different worry: an attachment to "the world" he feels the faith is forcing him to say goodbye to, and a fear that what is offered in return may be utterly alien. Caterpillars **like** being earthbound. (For the record, I have since become a Carthusian groupie: being of a fuzzy and shifting nature myself, I admire people who go all the way.)

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